Tip/Wag – Rush Limbaugh | March 5th | ColbertNation.com and other topic

Pi Day:

Yes, I am a day late for pi day.
So, in honor of that I’ll give my favorite formula for pi:

more about "Tip/Wag – Rush Limbaugh | March 5th |…", posted with vodpod

They don’t get it: watch Dick Cheney criticize President Obama and make excuses for his administration’s failures:

Economics: Robert Reich on the AIG fiasco:

[...] The scandal is that even at this late date, even in a new administration dedicated to doing it all differently, Americans still have so little say over what is happening with our money.

The administration is said to have been outraged when it heard of the bonus plan last week. Apparently Secretary of the Treasury Tim Geithner told AIG’s chairman, Edward Liddy (who was installed at the insistence of the Treasury, in the first place) that the bonuses should not be paid. But it turns out that most will be paid anyway, because, according to AIG, the firm is legally obligated to pay them. The bonuses are part of employee contracts negotiated before the bailouts. And, in any event, Liddy explained, AIG needs to be able to retain talent.

AIG’s arguments are absurd on their face. Had AIG gone into chapter 11 bankruptcy or been liquidated, as it would have without government aid, no bonuses would ever be paid (they would have had a lower priority under bankruptcy law that AIG’s debts to other creditors); indeed, AIG’s executives would have long ago been on the street. And any mention of the word “talent” in the same sentence as “AIG” or “credit default swaps” would be laughable if laughing weren’t already so expensive.

Religion/Science
New Scientist ran this article and then got cold feet and pulled it. But it is worth reading:

As a book reviews editor at New Scientist, I often come across so-called science books which after a few pages reveal themselves to be harbouring ulterior motives. I have learned to recognise clues that the author is pushing a religious agenda. As creationists in the US continue to lose court battles over attempts to have intelligent design taught as science in federally funded schools, their strategy has been forced to… well, evolve. That means ensuring that references to pseudoscientific concepts like ID are more heavily veiled. So I thought I’d share a few tips for spotting what may be religion in science’s clothing.

Red flag number one: the term “scientific materialism”. “Materialism” is most often used in contrast to something else – something non-material, or supernatural. Proponents of ID frequently lament the scientific claim that humans are the product of purely material forces. At the same time, they never define how non-material forces might work. I have yet to find a definition that characterises non-materialism by what it is, rather than by what it is not.

The invocation of Cartesian dualism – where the brain and mind are viewed as two distinct entities, one material and the other immaterial – is also a red flag. And if an author describes the mind, or any biological system for that matter, as “irreducibly complex”, let the alarm bells ring.

Misguided interpretations of quantum physics are a classic hallmark of pseudoscience, usually of the New Age variety, but some religious groups are now appealing to aspects of quantum weirdness to account for free will. Beware: this is nonsense.

When you come across the terms “Darwinism” or “Darwinists”, take heed. True scientists rarely use these terms, and instead opt for “evolution” and “biologists”, respectively. When evolution is described as a “blind, random, undirected process”, be warned. While genetic mutations may be random, natural selection is not. When cells are described as “astonishingly complex molecular machines”, it is generally by breathless supporters of ID who take the metaphor literally and assume that such a “machine” requires an “engineer”. If an author wishes for “academic freedom”, it is usually ID code for “the acceptance of creationism”.

There is more; click on the above link.

Religion and Society: Rise of the “faithless”. Note: all of our local Blockbuster copies of Religulous were rented out today.

There is one thing that is not allowed in American national politics – and that is atheism. “In God We Trust” is on the currency; and the number of congressional members who avow no faith at all are about as plentiful as those who are openly gay (none in the Senate; five in the House).

Under the last president, religious faith – evangelical Christianity or Benedict-style Catholicism – was a prerequisite for real access to the inner circle. But the requirement is not just Republican. Among the more excruciating campaign events of last year was a faith summit for the Democrats in which candidates vied with one another to express the most piety. Barack Obama’s Christianity – educated, nuanced, social – is in many ways more striking than that of, say, Nixon, Truman or Eisenhower.

Americans are losing faith, though; and those who have it are moving out of established churches. The nonreligious are now the third biggest grouping in the US, after Catholics and Baptists, according to the just-released American Religious Identification Survey. The bulk of this shift occurred in the 1990s, when they jumped from 8% to 14% of the population – but they have consolidated in the past decade to 15%.

As elsewhere in the West, mainline Protestantism has had the biggest drop – from 19% to 13%. Despite heavy Latino immigration, the proportion of Catholics has drifted down since 1990, and their numbers have shifted dramatically from the northeast and the rust belt to the south and west. Take South Carolina, a state you might associate with hardcore Protestant evangelicalism. It certainly does exist there – but in that southern state, the percentage of Catholics has almost doubled since 1990 and the percentage of atheists has tripled.

America, it turns out, is a more complicated spiritual place than the stereotypes might imply. Islam is still tiny – and integrated and largely successful. Catholicism, while buoyant among new Hispanic immigrants (who are, nonetheless, drifting rapidly towards evangelicalism in the southern hemisphere whence they came), has plummeted in its heartland. Think of Massachusetts, the home of the Irish and Italian and Portuguese. In 1990, Catholics accounted for 54% of all residents of the Kennedys’ state. That’s now 39%.

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